The most recent comprehensive survey on the makeup of American spirituality should be deeply concerning to our predominately-Christian nation. According to the Daily Mail and other news outlets, the number of U.S. citizens who now identify as witches or other pagans has exploded to 1.5 million souls—which is more than the membership found in some evangelical denominations:
“A survey by the Pew Research Center found that 0.4 per cent of Americans, between 1 and 1.5 million – identify as Wicca or Pagan. That means there are now more witches in the U.S. than there are Presbyterians (PCUSA) who have around 1.4 million adherents.” – Daily Mail, Nov. 19, 2018
And while this shocking news will be sobering to most devout Christians, one could reasonably speculate for the sake of rhetorical effect that C.S. Lewis, the popular Christian philosopher who had the “deepest respect for Pagan myth” (The Problem of Pain, p.71), might be delighted with these statistics if he were alive today.
Lewis once said that if you’re not going to be a Christian, the next best thing is to be a good Norseman, because “the Norse pagans sided with the good gods…” (The Sign of The Grail by C.J.S. Hayward). He also once dared to slyly suggest, “First let us make the younger generation good pagans and afterwards let us make them Christians” (C.S. Lewis letter from Yours, Jack; p. 219).
Well, guess what, Mr. Lewis: good news! According to the latest Pew study and further research by Trinity College, your hope for the paganization of our children is coming to fruition by leaps and bounds.
Why did Jesus and His apostles constantly raise up Truth? And I am not talking about “truth” as a situational or religious maxim, but singularly-fixed Truth that is above and against the counterfeit of man’s wisdom, romantic speculations, and the subtle hiss of the Devil. Why did they emphasize over and over again the grand themes of Christ as Truth, the Gospel as Truth, and their eyewitness testimonies as Truth, and not as an inventive moral story?
The answer from Scripture is clear and uncompromising. Their only weapon against prevailing myths, fables, and half-truths was the pure and unvarnished Truth of God.
Food For Thought…
Concerning The Gospel And Our Glad Response:
EVANGELION (that we call the gospel) is a Greek word; and signifieth good, merry, glad and joyful tidings, that maketh a man’s heart glad, and maketh him sing, dance, and leap for joy: as when David had killed Goliath the giant, came glad tidings unto the Jews, that their fearful and cruel enemy was slain, and were delivered out of all danger: for gladness whereof, they sung, danced, and were joyful.
In like manner is the EVANGELION OF GOD (which we call gospel, and the New Testament) joyful tidings; and, as some say, a good hearing published by the apostles throughout all the world, of Christ the right David; how that He hath fought with sin, with death, and the devil, and overcame them: whereby all men that were in bondage to sin, wounded with death, overcome of the devil, are, without their own merits or deservings, LOOSED, JUSTIFIED, RESTORED to life and SAVED, brought to LIBERTY and RECONCILED unto the favour of God, and set at one with Him again: which tidings as many believe laud, praise, and thank God; are glad, sing and dance for joy. read more…
“Rend your heart, and not your garments.” — Joel 2:13
Garment-rending and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations—for such things are pleasing to the flesh—but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.
Heart-rending is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour’s voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.
— C.H. Spurgeon, from Morning And Evening
The Illustrated Sandwich…
Matthew Henry wrote, “Christ’s tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears.” As God’s word foretold in Isaiah 53:3, “He is despised and rejected of men; a man of sorrows, and acquainted with grief…”