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“…Be gracious unto thee” (Numbers 6:25)
How sweet the Gospel is! But what makes the Gospel sweet? There is but one word which sheds a perfume through the whole—GRACE. Take grace out of the Gospel and you destroy the Gospel; you nullify and overthrow it; it is the Gospel no more. Grace pervades every part and every branch of the blessed Gospel; it is the life of the Gospel; in a word, it is the Gospel itself.
“Be gracious unto thee” is our petition to the LORD. In what, then, is God gracious? In a broken law? What does that know of grace? In New Year resolutions, creature performances, or human righteousness? Can the Lord, will the Lord, show Himself gracious in these things?
I read in Gulliver’s Travels where Jonathan Swift wrote satirically about a scientific project by the fictional Grand Academy of Lagado for “extracting sunbeams out of cucumbers.” Well, we might as well expect to make sunbeams out of cucumbers as to make grace out of the law; it is cold as cucumbers; there is no sun in it. Grace, to be grace, must come out of the Gospel. It is in the Gospel, and out of the Gospel it must come; and it does come, excluding all man-made righteousness and putting an extinguisher upon all human merit. As the Apostle argues: “And if by grace, then is it no more of works; otherwise grace is no more grace. But if it be of works, then is it no more grace; otherwise work is no more work” (Rom. 11:6). read more…
When Jesus warned of false Christs appearing here and there to mislead with great signs and wonders, the general consensus was that we should look out for those individuals throughout the physical world that proclaim themselves to be the true savior of man with all the manifest powers of deity, yet are liars. Such a myopic view, however, forgets to take into account that the appearance of false Christs could also come through the written word of man. Surely if the written word of God testifies of Jesus as the true Christ and Son of God (in fact the Word Himself), then ungodly men might similarly use their creative energies to set down in writ a facsimile of Jesus within the framework of a fantastical story with all the signs and wonders that the human mind can imagine. Indeed such is the case with some of our most beloved fictional literature in Christendom…
Don’t you absolutely hate it when a person lies about you in some way? No doubt over the course of your life you have felt the rising rage and indignation against such vile misrepresentation by another. Lies, even small ones, can be so devastating to your reputation that you become emotionally and physically shaken. In fact, such an assassination of your character is so devious and criminal in nature that you can easily view it as an attack from the very pit of hell and even Satan himself, can you not?
How much more egregious, then, is it when someone spreads falsehoods about God even when He has clearly revealed Himself to the world through inspired Scripture?
On the very first Sunday of 1773, John Newton, the well-known evangelist and hymn writer, presented a sermon to his Olney congregation with the new year in mind. His message was based on the scripture from 1 Chronicles 17:16-17 which highlighted the deep spiritual reflection of King David when he prayed, “Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?”
To further emphasize this reflection of God’s grace in one’s life, Newton composed a poem set to music titled “Faith’s Review and Expectation” which was to be sung as an accompaniment to his new year’s message. This hymn would later be known as Amazing Grace.
It was no doubt Newton’s hope that his lyrics would focus the congregation’s attention and set their hearts on the blessings of God’s grace in bringing them to Jesus Christ for salvation, both now and forever. Little did he know, however, the impact and popularity it would soon have on audiences through the coming centuries.
The most recent comprehensive survey on the makeup of American spirituality should be deeply concerning to our predominately-Christian nation. According to the Daily Mail and other news outlets, the number of U.S. citizens who now identify as witches or other pagans has exploded to 1.5 million souls—which is more than the membership found in some evangelical denominations:
“A survey by the Pew Research Center found that 0.4 per cent of Americans, between 1 and 1.5 million – identify as Wicca or Pagan. That means there are now more witches in the U.S. than there are Presbyterians (PCUSA) who have around 1.4 million adherents.” – Daily Mail, Nov. 19, 2018
And while this shocking news will be sobering to most devout Christians, one could reasonably speculate for the sake of rhetorical effect that C.S. Lewis, the popular Christian philosopher who had the “deepest respect for Pagan myth” (The Problem of Pain, p.71), might be delighted with these statistics if he were alive today.
Why did Jesus and His apostles constantly raise up Truth? And I am not talking about “truth” as a situational or religious maxim, but singularly-fixed Truth that is above and against the counterfeit of man’s wisdom, romantic speculations, and the subtle hiss of the Devil. Why did they emphasize over and over again the grand themes of Christ as Truth, the Gospel as Truth, and their eyewitness testimonies as Truth, and not as an inventive moral story?
The answer from Scripture is clear and uncompromising. Their only weapon against prevailing myths, fables, and half-truths was the pure and unvarnished Truth of God.
While biblical discernment is a necessary part of Christian discipleship, it is never a good thing when such focus supersedes the free and constant expression of praise and thanksgiving to our Lord Jesus Christ. In my past attempts to raise serious questions about the sad state of “American Christianity,” I fear I have often failed to bring more unfettered appreciation to God for His living Church, and to show proper thanks for the many faithful laborers who humbly serve Christ outside the public arena.
In the midst of this anxiety, I have been reminded of what God told Paul in his time of great fear: “I have many people in this city” (Acts 18:10). Indeed I know there are many dear brothers and sisters out there who are quietly sowing the seeds of the Gospel and showing forth the love of Jesus to those within the tiny parcel of the world allotted to them by our sovereign God. Truly, I thank the Lord for all of them.
As Christians in America we may sometimes find it difficult to fully engage with the monolithic seasonal tradition that our nation calls “Christmas,” especially when the secular elements found within the holiday seem diametrically opposed to our biblical understanding of Christ’s birth. Clearly some of these blatantly unholy traditions are easily rejected or denounced, but others might provide an opening for us to promote the Gospel. How, then, do we do so without damaging our witness and bringing dishonor to our Lord Jesus Christ?