The Sacred Sandwich
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  • February6th

    Greetings, dear readers!

    This month, our dear brother and League fellow Stanley Decker gave a testimony during one of our meetings, in which he told of his recent visit to a nearby “hobo camp” to feed the homeless and perhaps share the Gospel. When he arrived there with a big steaming pot of homemade stew, the campers were very thankful for his generosity, and were quick to exclaim, “God bless you!” It seems evident from their strikingly spiritual response that even the most lost and downtrodden souls see the work of Christ in the kindness of strangers.

    And so it was on this cold night that Stanley noticed a shy, nervous dog pacing back and forth in the distance as the stew was spooned out for these hungry folks. At times the skinny, black-coated mutt would start to slowly approach Stanley, but then would stop in fear, as if knowing that the food was not meant for him, and yet desiring it nonetheless.

    Struck to his heart with pity, Stanley finished serving everyone and then filled one last bowl for the dog. After a few gentle words of invitation, Stanley was finally able to coax the canine to the bowl of stew he set on the ground. Within seconds, the dog had consumed the meal, licked his chops clean, and wagged his tail.

    Stanley wasn’t sure if he had seen gratitude, reverence, or satisfaction in the poor dog’s eyes, or if it held any real intelligent expression at all. Yet Stanley suddenly found himself contemplating the story of the Canaanite woman in Matthew 15:22-28 and realized that what he had witnessed in that dog’s behavior was, simply put: HUMILITY.

    This was exactly what Jesus was referring to when he likened the Canaanite woman to a dog begging for scraps from his master’s table. And just as the woman had humbled herself before Christ as evidence of her great faith, so, too, this hobo’s dog had displayed the same lowly disposition in the hope of receiving the smallest of morsels from Stanley.

    Stanley shared this story with the League to testify to God’s providence in using this small event to bring the teaching of Matthew 15:22-28 to his mind. And we thank Stanley for telling it to us.

    Oh, how we need to remember that the most vivid example of faith that was commended by Christ in the Scriptures was in the attitude of a humble dog waiting patiently for the least crumb of mercy to fall from the master’s table. Perhaps in this day and age of self-esteem and spiritual arrogance, such metaphors that describe us as “sinful worms” and “begging dogs” are abhorrent to our human sensibilities; and yet we must always let God’s word form a right understanding of our humble position before God.

    As miserable sinners deserving God’s wrath we have no right to make demands on God’s provisions. Only by humbly acknowledging our wretched state and resting our faith solely upon the blood and righteousness of Christ can we truly comprehend God’s grace. And whether we receive a whole loaf of God’s mercy or just a crumb, it is more than we deserve and yet more than we could ever need, for in Christ we have been truly blessed with every spiritual blessing in the heavenly places (Eph. 1:3).

    Let us never forget the amazing grace of God that not only supplies our every need, but takes lowly dogs such as us and inexplicably makes us co-heirs with Christ to one day share in His glory (Rom. 8:17).

    And can it be that I should gain
    an interest in the Savior’s blood!
    Died he for me? who caused his pain!
    For me? who him to death pursued?

    Amazing love! How can it be
    that thou, my God, shouldst die for me?

  • February3rd

  • December29th

  • December25th

    “Merry Christmas” from the staff of The Sacred Sandwich!

  • December23rd

    Excerpts from Observations of the Birth of Christ, the Duty of All Christians; or The True Way of Keeping Christmas by George Whitefield (1714-1770)

    The celebration of the birth of Christ has been esteemed a duty by most who profess Christianity. When we consider the condescension and love of the Lord Jesus Christ, in submitting to be born of a virgin, a poor sinful creature; and especially as he knew how he was to be treated in this world; that he was to be despised, scoffed at, and at last to die a painful, shameful, and ignominious death; that he should be treated as though he was the off-scouring of all mankind; used, not like the son of man, and, therefore, not at all like the Son of God; the consideration of these things should make us to admire the love of the Lord Jesus Christ, who was so willing to offer himself as a ransom for the sins of the people, that when the fullness of time was come, Christ came, made of a woman, made under the law: he came according to the eternal counsel of the Father; he came, not in glory or in splendor, not like him who brought all salvation with him: no, he was born and laid in a manger; oxen were his companions.

    O amazing condescension of the Lord Jesus Christ, to stoop to such low and poor things for our sake. What love is this, what great and wonderful love was here, that the Son of God should come into our world in so mean a condition, to deliver us from the sin and misery in which we were involved by our fall in our first parents! And as all that proceeded from the springs must be muddy, because the fountain was so, the Lord Jesus Christ came to take our natures upon him, to die a shameful, a painful, and an accursed death for our sakes; he died for our sins, and to bring us to God: he cleansed us by his blood from the guilt of sin, he satisfied for our imperfections; and now, my brethren, we have access unto him with boldness; he is a mediator between us and his offended Father.

    Therefore, if we do but consider into what state, and at how great a distance from God we are fallen; how vile our natures were; what a depravity, and how incapable to restore that image of God to our souls, which we lost in our first parents: when I consider these things, my brethren, and that the Lord Jesus Christ came to restore us to that favor with God which we had lost, and that Christ not only came down with an intent to do it, but actually accomplished all that was in his heart towards us; that he raised and brought us into favor with God, that we might find kindness and mercy in his sight; surely this calls for some return of thanks on our part to our dear Redeemer, for this love and kindness to our souls. How just would it have been of him, to have left us in that deplorable state wherein we, by our guilt, had involved ourselves? For God could not, nor can receive any additional good by our salvation; but it was love, mere love; it was free love that brought the Lord Jesus Christ into our world about 1700 years ago.

    What, shall we not remember the birth of our Jesus? Shall we yearly celebrate the birth of our temporal king, and shall that of the King of kings be quite forgotten? Shall that only, which ought to be had chiefly in remembrance, be quite forgotten? God forbid! No, my dear brethren, let us celebrate and keep this festival of our church, with joy in our hearts: let the birth of a Redeemer, which redeemed us from sin, from wrath, from death, from hell, be always remembered; may this Savior’s love never be forgotten! But may we sing forth all his love and glory as long as life shall last here, and through an endless eternity in the world above! May we chant forth the wonders of redeeming love, and the riches of free grace, amidst angels and archangels, cherubim and seraphim, without intermission, for ever and ever! And as, my brethren, the time for keeping this festival is approaching, let us consider our duty in the true observation thereof, of the right way for the glory of God, and the good of immortal souls, to celebrate the birth of our Lord Jesus Christ; an event which ought to be had in eternal remembrance.

    Let me now conclude, my dear brethren, with a few words of exhortation, beseeching you to think of the love of the Lord Jesus Christ. Did Jesus come into the world to save us from death, and shall we spend no part of our time in conversing about our dear Jesus; shall we pay no regard to the birth of him, who came to redeem us from the worst of slavery, from that of sin, and the devil; and shall this Jesus not only be born on our account, but likewise die in our stead, and yet shall we be unmindful of him? Shall we spend our time in those things which are offensive to him? Shall we not rather do all we can to promote his glory, and act according to his command?

    O my dear brethren, be found in the ways of God; let us not disturb our dear Redeemer by any irregular proceedings; and let me beseech you to strive to love, fear, honor and obey him, more than ever you have done yet; let not the devil engross your time, and that dear Savior who came into the world on your accounts, have so little. O be not so ungrateful to him who has been so kind to you! What could the Lord Jesus Christ have done for you more than he has? Then do not abuse his mercy, but let your time be spent in thinking and talking of the love of Jesus, who was incarnate for us, who was born of a woman, and made under the law, to redeem us from the wrath to come.

  • November26th

    While preparing food for Thanksgiving, Dottie Holmgren pondered the three things for which she’s most thankful: Jesus Christ, her family, and the amazing versatility of lard.

  • October10th

    Last Saturday, Gazingstock Baptist Church held the ribbon-cutting ceremony for their brand new indoor toilet, an amenity long in coming. It seemed like only yesterday that the church had completed their first building campaign, dubbed the “Sanctuary Renovation,” that raised a whopping $174.68 to erect a more spacious outhouse with seating for two. At the time, the outdoor privy was a major step forward for the church, but the members soon grew weary of trekking like the Israelites through the wilderness to reach the promised land of temporal relief. Almost immediately they made plans to raise funds for a porcelain retreat inside.

    Well, on Saturday the dream of indoor plumbing was finally realized, and the congregation rejoiced. On the Lord’s Day following the grand opening, church attendance at the worship service was up 10 percent as long-lost members with weak bladders once again darkened the church’s door with renewed faith. Throughout the sermon (much to the chagrin of the pastor), people would take turns hurrying to the toilet whether they had to go or not. It was a new thing, a blessing that needed to be enjoyed while it was fresh and exciting. Yes, the water flowed like the wedding wine at Cana.

    Perhaps it was inevitable, then, that the congregation of Gazingstock Baptist Church would begin to speculate on what other modern marvels of technology they could use to increase their attendance.

    This kind of thing had happened before, of course. Across town, the Church of the Unified Brethren had implemented their own “church growth initiative” years ago when they were the first church in town to install air conditioning, otherwise known as “a box fan in the window.” Not only did their attendance increase, but a few members from other churches (including Gazingstock Baptist) changed allegiances and joined the Brethren. Suddenly religion had a purpose during the long hot summer.

    The Brethren’s past success was still fresh on the minds of folks at Gazingstock Baptist and they wondered if their indoor plumbing could usher in a new era of Baptist superiority. Flushed with newfound pride, they began to have fanciful ideas about reclaiming their preeminence in the community. What about putting in another toilet? Imagine the cutting-edge ministry of his-and-her restrooms! What about using two-ply instead of one-ply? Hey, if we double-roll it, they will come!

    Jeremiah Bone, pastor of Gazingstock Baptist and League fellow, was suddenly inundated on all sides with unsolicited suggestions on how to better target their demographic and increase their tribe. Some of the ideas purposed were: erecting extra hitching posts for mules out front, adding extra padding to the pews, and bringing in a grand piano to transform their congregational singing to a level that could rival the angelic host. Before long, Pastor Bone realized he needed to address the situation, and on Wednesday night at the end of their midweek service, he did.

    Here are Brother Jeremiah’s words, more or less, as best as Mrs. Duncan could record them on the back of her grocery list:

    Brothers and sisters, it is well that God has blessed us as a church with many temporal gifts that have brought us great aid and comfort. And indeed we should praise Him for it.

    But let us not lose sight of our mission as the people of God by clamoring for the benefits of modern convenience as the lynchpin of our discipleship. It is no small thing to ponder the tragedy of one who has gained the whole world and yet lost his soul. Are we immune to such a miserable state? If so, then why do we suddenly speak of peddling worldly attractions to bolster our numbers?

    Do you not realize we are already rich? Do you not realize we possess a treasure that far surpasses any earthly bounty? This, beloved, is our most transfixing and brilliant and everlasting possession: Christ Jesus! He is more costly than gems and more valuable than gold and silver combined. Why, then, do we glory in those things which rust and moth will most certainly destroy? Why, then, do we hope to compel the lost sinner with such fading trinkets when Christ the Righteous is their only hope?!

    Let us take stock, beloved, of the authentic source of our true riches, and heed these fair words from Brother Spurgeon:

    “(Go) up to the summit, Christian, and survey thine inheritance; and when thou hast surveyed it all, when thou hast seen thy present possessions, thy promised possessions, thine entailed possessions, then remember that all these were bought by the poverty of thy Savior! Look thou upon all thou hast and say, ‘Christ bought them for me.’ Look thou on every promise and see the bloodstains on it; yea, look, too, on the harps and crowns of heaven and read the bloody purchase! Remember, thou couldst never have been anything but a damned sinner unless Christ had bought thee! Remember, if he had remained in heaven thou wouldst for ever have remained in hell; unless he had shrouded and eclipsed his own honor thou wouldst never have had a ray of light to shine upon thee.

    “Therefore bless his dear name, extol him, trace every stream to the fountain; and bless him who is the source and the fountain of everything thou hast. Brethren, ‘Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.’”

    Do these stirring words not ring in your soul and convict you of your folly in leaning upon the world’s trifles for your strength? Yes, by God’s grace our building is a fine possession, and yes, our camaraderie is a fine possession, but they are not the clarion call of our church. If this is a truth that escapes you, brothers and sisters, then shame on you and shame on me for failing you as a shepherd.

    Tonight I will place but one solemn weight upon this fellowship: Woe to us if we appeal to the world with novelties and do not preach Christ and Him crucified for the sake of those who are perishing around us!

    And with that, he left the pulpit and went home.

    The next day there was no more talk of raising funds for new restrooms, hitching posts or grand pianos. The members, convicted by their pastor’s passionate words, returned to their true love and sought first to raise the banner of Christ before anything else.

    They did, however, introduce two-ply paper into the restroom with the hearty amen of Pastor Bone and the other elders. As Jesus said, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”