The Sacred Sandwich
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  • November16th

    Mary would never throw out her baby with the bathwater, but then again her baby wasn’t stained by the filth of bad theology.

  • July22nd

    Last week Oswald Paddock was doing some night fishing out at Nodaway Lake when he saw the Loch Ness monster swimming near the north shore. At least, that’s what he told the lunch crowd over at McGonigle’s General Store & Diner the next day while he was eating his BLT. Most of the diners scoffed at his big fish story, of course, but Thelma Dinwiddie (of all people) overheard Oswald’s claim and immediately relayed the story to Bertha Stettner, the town gossi— um, I mean, the town news reporter. By the time the story winded its way through Gazingstock’s information highway, the sighting of the Loch Ness monster had everyone in town speculating that a celebrity like Nessie was most likely vacationing in northwest Missouri to get away from the Scottish paparazzi.

    It wasn’t long before Claretta Gilpin, a clerk over at the courthouse, heard the story and called the sheriff’s office to report the Nessie sighting. Deputy Kenny Tatterson, the sheriff’s brother-in-law, was dispatched to the lake to investigate Oswald’s story, but he couldn’t verify a thing. What Kenny did spy, however, was a few empty bottles of Oswald’s favorite beverage floating near the shoreline where Oswald had reportedly seen the monster. No, it wasn’t alcohol; it was just Grape Nehi, but everybody knew that too much carbonated sugar made Oswald nuttier than squirrel’s breath. As far as Kenny was concerned, the mystery was solved.

    But that wasn’t the end of the story. During the next 24 hours, sightings of a gigantic lake creature were reported by other folks— folks who (unlike Oswald Paddock) wore shoes, spoke in complete sentences, and didn’t wear purple mustaches. Their stories were harder to dismiss, and Sheriff Tom Lazenby, driven by devoted public service (and his upcoming re-election campaign), decided to personally investigate the mystery and solve it just in time for the evening edition of The Nodaway County Tattler and Mule Trader.

    Using his own bass boat and only charging a nominal rental fee to the county, Sheriff Lazenby and two deputies trolled the waters of Nodaway Lake for several hours, but found no evidence of the slippery prehistoric beast that witnesses had described. Onlookers on the shore were confused as to why the three law enforcement officers were using fishing rods during their lake investigation, but Sheriff Lazenby assured the crowd that it was all part of a sophisticated water search strategy that was first developed by undercover FBI agent, Harold Ensley. The six catfish that the sheriff had detained in his boat were being taken in for questioning.

    Back at headquarters (after an impromptu fish fry), Sheriff Lazenby and his men concocted a plan to capture the aquatic beast in the dead of night, when perhaps the creature would least expect to be discovered. Armed with a Famous Monsters magazine for reference purposes, a can of mosquito spray, and a roll of toilet paper, the sheriff and his men hunkered down in the woods that bordered the north shore of Nodaway Lake and waited in the dark for the Loch Ness monster to make an appearance.

    Sure enough, a little after midnight, there was a glowing, cigar-shaped object that appeared just below the surface of the lake and slowly glided parallel to the shore. Sheriff Lazenby instructed Kenny and the other deputy, Garrett Fixmuller, to go take a closer look while he stayed behind to guard the toilet paper. Reluctantly, the deputies complied and headed towards the UFO (unidentified floating object) with guns drawn and hearts pounding.

    Suddenly, the glowing lake monster surfaced with a loud splash in front of them. Then the top of the creature’s light-green skin opened up and a pale head with bulging eyes emerged from the gaping hole. “Hey, fellas!” the hideous beast-head exclaimed. “What are y’all doing here?”

    What transpired next is just a blur for the particpants involved. Garrett remembers Kenny screaming like a girl as Garrett ran back into the woods, but Kenny denies this. All Kenny remembers is firing off three rounds at the monster and seeing its ugly head retracting into its body as the bullets ricocheted off the creature’s hind quarters in a flash of sparks.

    About this time, Sheriff Lazenby rushed out of the woods and grabbed Kenny’s gun. “Don’t kill the varmint, Kenny!” the sheriff ordered as he wrestled his deputy to the ground. “We can capture it alive and sell it for millions to Ripley’s Believe It or Not!”

    But Sheriff Lazenby’s dream of freak show riches was soon shattered. “Don’t shoot!” a voice frantically shouted from inside the lake monster’s body. “It’s me! Merle! Merle Coffey! Hold your fire!”

    Stunned, Sheriff Lazenby aimed his flashlight at the water creature as it bobbed upon the lazy waves of the lake. It wasn’t a prehistoric fish after all. It appeared to be an old, seven-foot long propane tank covered in light green paint and sporting a short tower welded on top. Slowly, a figure emerged through a hatch door and raised his arms in surrender. It was Merle Coffey, all right, wearing a pair of motorcycle goggles, holding a Coleman electric lantern, and looking sheet-white and shaken. “What in tarnation are you fellas doing? Tryin’ to ventilate me?!” he asked out of breath, but none the less ticked off.

    The three officers stood on the shore with their mouths opened wide enough to catch dragonflies. “Well, butter my toast, Sheriff,” Kenny exclaimed. “It’s a hoax!”

    Except it wasn’t a hoax at all.

    A few weeks ago, Merle Coffey, local inventor and League fellow, had been challenged by his agnostic neighbor, Jim Bob Melton, to explain how the prophet Jonah could have possibly survived three days in the belly of a fish. Realizing, of course, that a skeptic like Jim Bob wouldn’t be satisfied with a simple answer pertaining to God’s miraculous power over His creation, Merle felt his only alternative was to build a mechanical fish that would swallow up a man for three day, spit him out alive, and hopefully, shut up Jim Bob’s mouth for good.

    Over the next few weeks, much to the consternation of his wife, Merle used his family’s propane tank and other scrap metal to fashion a manmade submersible “fish” with ballast tanks, valves, tilting fins, hand-cranked screw propeller, and a conning tower with a plate glass window to see where he was going. It was a marvel of rural-based technology and biblical apologetics.

    When it was done, Merle kissed his wife adieu, hauled his invention to the lake with his little Ford tractor, and launched it into the “Sea of Nodaway” to prove the reality of God’s word.  For over 48 hours, Merle cruised through the depths of the lake, surfacing periodically to replenish his oxygen supply, but nonetheless existing in the belly of his metal fish with only a few jugs of water and a tin of Vienna sausages. His only contact with civilization was with the use of a CB radio to keep his wife informed of his progress. It was not exactly a literal recreation of Jonah’s adventure, mind you, but it was certainly an achievement of nautical prowess that confirmed the possibility of underwater fish travel. And with only one day to go, it seemed Merle was on the verge of a successful mission.

    That is, until Merle ran into a problem that the prophet Jonah never had to deal with: Kenny “Shoot First, Ask Questions Later” Tatterson. Certainly, no Ninevite was ever as dangerous as a frightened man with a gun and a nervous trigger finger.

    Sheriff Lazenby immediately took Merle and his submersible contraption into custody and fined him $25 for operating a lake monster without a license. Of course, Merle wasn’t happy about it, but he reluctantly showed the officers where he stashed his tractor and lowboy in the woods so the men could load the submarine up and take it back into town. Once in Gazingstock, Sheriff Lazenby parked the submarine in front of the courthouse and invited Merle to make himself comfortable inside a jail cell until his wife could pay his fine and take him home.

    Surprisingly, all was not lost for Merle. Though he fell short of completing his biblical experiment, Merle was able to share the gospel of Jesus Christ with his guard, Deputy Fixmuller, while he waited in his jail cell during the night. By God’s grace, the deputy seemed to eagerly receive the Good News and even agreed to go to church with Merle the following Sunday. Merle couldn’t help but think that, in God’s providence, he was meant to fail in his nautical pursuit for the purpose of bringing Garret Fixmuller to a knowledge of the Lord and teaching Merle that only the Holy Spirit and the Lord’s timing can bring a man to the Truth, and not the inventions of man.

    Meanwhile, Sheriff Lazenby was outside the jailhouse, proudly posing for pictures next to the biggest fish that anyone in Nodaway County had ever caught. He had rousted a reporter for the Tattler out of bed at 3 AM to give him the scoop on how he had solved the Nodaway Lake mystery with his brillant crime fighting skills, catlike reflexes, and patriotic fervor. The obliging, but sleep-deprived reporter jotted down the details of the case as best he could, took a few more pictures of the hero with his catch, then headed to his typewriter to polish up the story for the morning edition. Later that day the headline would read: “Lake Mystery Solved: Coffey Keeps Sheriff Up All Night.”

    As for Merle’s wife, she was surprisingly calm about having to come down to the jail to pick up her husband and use her cookie jar money to pay the $25 fine to get him out. Doris Coffey knew Merle was a godly man and she loved him dearly, but mostly she was just glad he hadn’t tried to prove the validity of Noah’s Ark.

    Of course, there’s a lesson in this fish story for all of us: sometimes we all need to be reminded to look for God’s blessings in the midst of our supposed difficulties.

  • May13th

    Greetings, dear readers!

    A bit of bad news on the homefront. Lamont Gill informed us this week that this year’s Tyndale 500 (nicknamed the “Tindy 500″), which is run every Memorial Day weekend on his farm, has been cancelled due to poor track conditions. Actually, Lamont’s son Junior accidentally plowed up the acreage usually reserved for the race and planted corn. Lamont ordinarily would have reclaimed the ground for the race, but the nice spring rains and the prospect of a good crop have made him reluctant to do so.

    The cancellation was a blow to the fans of the NASMULE circuit, who have come from counties far and wide to enjoy our fine mule racing festivities. Last year’s Tindy 500 winner, Petey Miller and his mule, Sarah, were disappointed they wouldn’t be able to defend their title, but couldn’t argue with Lamont’s desire for a higher corn yield. Nonetheless Sarah the mule was none too pleased when Petey had to tear all the sponsor’s decals off her hide and put them away for another year.

    Of course, this is also a setback for the Tyndale Sisters, whose homemade pie and lemonade stand was a premiere fund-raising event and a favorite among Tindy 500 fans. Head Tyndale sister, Velma Dinwiddie, is hopeful that they can recoup their losses with a strong showing at this fall’s Apple Festival, but for now they will concentrate on their annual women’s conference and bake-off at Nodaway Lake resort held later in June.

    In other League news, the Fellows have been busy this week clearing brush and cleaning cabins at Camp Itchee-Ka-Noo in preparation for the upcoming summer camp season that starts in June. Every year the League invites underprivileged children from all over Nodaway County to participate in a camp experience free of charge that will introduce them to fun outdoor activities, wood and leather crafts, and mostly (and more importantly) the gospel.

    This year, all the camp volunteers have decided to adopt camp nicknames for themselves to avoid the confusion of having three camp counselors with the birth name, Desi— an unfortunate by-product of our vibrant local chapter of the “I Love Lucy” fan club. Instead, according to camp nurse Ethel-Mertz Phillips, the three Desis will give themselves the classic Native American monikers: Tomahawk, Geronimo, and Harold. Other counselors have opted to emphasize their Baptistic heritage with such names as Spurgeon, Bunyan, and Covered Dish. As a frequent cook at the camp’s chuck house this summer, I will be answering to “Skillet McBeans,” though undoubtedly the kids will just call me, “Hey kitchen guy.”

    Camp directors and twin theologians Emmett and Maurice Peabody (aka Rosencrantz and Guildenstern) believe this will be the most successful camp season in the history of Camp Itchee-Ka-Noo and are praying that many of the campers heed the gospel proclamation and come to faith in Jesus Christ, either now or when the seeds sprout in the future. The Fellows certainly look forward to hearing the inevitable testimonies of God’s grace and provision during the coming camp season, as well as receiving new leather wallets made during craft time.

    If you have a chance, stop by Camp Itchee-Ka-Noo, south of Gazingstock near the One Hundred One River, and say Hi. But be forewarned: camp caretakers Grumpy Deacon, Potluck, and Buttercup will probably put you to work painting the outhouses.

    That’s all the notable intelligence for now. Lord willing, I will report more soon. May God richly bless you till then!

  • March23rd

    With the arrival of Spring, the League has once again turned their attention to our annual Tree Planting Day, which was held on Saturday, March 21st. This stewardship project is now in its tenth year and has been a great blessing to our community, but also has become a valuable object lesson for our local disciples of Jesus Christ. We aren’t just planting trees that will one day provide beauty, protection, and delicious fruit, but we are symbolically emulating our Lord’s command to go forth and spread His Gospel.

    Before the Fellows dispersed to plant our saplings this year, Brother Stiles B. Avery brought forth a short devotional message that reminded us of the Parable of the Sower and how the seed which was planted was the Gospel message (Matthew 13). Furthermore, he reminded us of how Paul describes the significance of this planting, and yet is quick to acknowledge that it is God alone who produces the increase. “So then neither the one who plants nor the one who waters is anything, but God who causes the growth” (1 Corinthians 3:7). All who heard Brother Avery’s message were filled with the overwhelming desire to praise our God for His Grace and Power in preparing our hearts to receive his Word, just as good soil receives the seed.

    It is this biblical truth which drives the League of Tyndale to proclaim sola Scriptura and the Gospel therein as the power of God for salvation to everyone who believes (Romans 1:16). Sadly, far too many churches have adopted the Chuckles the Clown School of Evangelism in order to entertain worldly seekers with “a little song, a little dance, a little seltzer down the pants.” Will this produce true fruit or only an audience of vegetables with little root? Now more than ever, we need to be reminded that our duty is to plant the simple message of God’s grace and trust in His sovereign power to produce the results in order to glorify Him… instead of glorifying our methods.

    With Easter soon upon it, it is well that we dwell upon these words by the Apostle Paul: “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14).

    May the Gospel seeds we plant this Spring produce lovely fruit-bearing trees in the Kingdom of God!

    Soli Deo Gloria!

    — Angus Wordsworth Duncan

  • February19th

    (Disclaimer: My editor, Durwood Cumbey, insisted that I title this piece, Notes from Abroad. Please note, however, that I am, in fact, a DUDE. I hope this clears up any confusion that the title may have caused.)

    I just flew in from Gaza, and boy, are my arms tired

    I traveled to Gaza last week on assignment after my editor heard last December that Hamas, the extremist Palestinian group that governs there, had officially legalized crucifixion as a punishment against all enemies of Islam. I’m assuming, of course, that this was Hamas’ subtle warning to Christians to keep their nose out of their business, especially since being nailed to a cross has a fair amount of significance in our faith’s history. My editor, Durwood, thought I should go to Gaza and put together a report on this latest evidence of Christian persecution, but quite frankly I had to wonder if Durwood had it out for me. He even gave me Gospel tracts to pass out when I got there.

    Thankfully, due to budgetary constraints, The Sacred Sandwich made travel arrangements through Big Al’s Discount Travelrama and I ended up in Northwest Iowa by mistake. Apparently there is more than one Gaza in the world, and I am happy to report that the small town of Gaza, Iowa, has no intention of crucifying Christians, Jews, or anyone else for that matter. Like their namesake in the Middle East, however, Gaza in Iowa does need to hear the Gospel of Jesus Christ. Funny how wherever you go in the world, this is the case.

    As Christians we need to remember that the only lasting solution to all these problems of hate and sin in the world is the Good News of Jesus Christ. And that goes for the unsaved souls in the Gaza Strip and in Israel, as well as those in Gaza, Iowa. The only difference is, it’s a little bit easier to pass out tracts in Iowa—at least for now.

    Looking for good Christian entertainment

    Last week, I noticed that the movie “W.” came out on DVD. Being a big CCM fan, I immediately ran over to Blockbuster to rent it, but was a little disappointed to find out that it was NOT a Michael W. Smith biopic. Don’t be misled by the confusing title, folks. Apparently it’s all about George W. Bush. It’s a shame, too, because I was really looking forward to finding out how in the world Smith’s song, “Love Me Good,” became the bestselling Christian record of 1998. Here is just a sample of the lyrics that probably turned Charles Wesley’s grave into a speed rotisserie:

    Sometimes I feel like this world
    Is just one big, gigantic merry-go round
    You gotta hold on tight
    Or you get hurled thru the air
    Yea, life is a 3 ring circus
    With clowns and freaks and camels and such
    And you never know when you might be attacked by the bears

    “Attacked by the bears?” No offense, Michael W. Smith: You’ve produced a fair amount of  good quality Christian music, but what does the circus have to do with Christianity today? Uh, never mind. Now that I think about it, I already know the answer.

    I think they call it Cafeteria Catholicism

    In other news, House Speaker and self-professed “ardent Catholic” Nancy Pelosi met with the Pope this week. According to Vatican sources, Pope Benedict gave Ms. Pelosi (an abortion rights advocate) a short lecture on how a Catholic should always defend the sanctity of life from conception to natural death. You would think that getting scolded by her representative of Christ on earth would set Ms. Pelosi straight, but I doubt it. The conversation probably went something like this:

    Pope: Nancy, what exactly is your deal about protecting abortion? Aren’t you worried about purgatory?
    Nancy: Nothing that a little penance, and an indulgence or two won’t take care of.
    Pope: I mean it, Nancy. You gotta start acting more Catholic or else.
    Nancy: Yeah, whatever. Hey, you wanna see some pictures of my grandkids?
    Pope: Awww… what a bunch of cutie-pies!

    Yeah, I’m thinking Nancy won’t be leading the charge to ban abortion anytime soon. But I can still pray that she does.

    Is there some dope in the pulpit?

    Finally, this steroid doping scandal in Major League Baseball with players like Barry Bonds and A-Rod has got me thinking that maybe some preachers out there need to be tested, too. Over the last year, I’ve noticed a few “seeker-sensitive” pastors acting a little angry when believers in their congregation demand to be fed by their shepherds, as if that’s part of a pastor’s biblical duties or something.

    Then, just recently, I heard Gary Lamb of Revolution Church say that one of his biggest regrets in life was that he didn’t clock some irritating church lady in the head with a baseball bat, punch her husband in the face, and set the church organ on fire. Lamb’s violent compulsions reminded me of Todd Bentley when he was smacking worshippers around during the Lakeland Revival last year.

    Frankly, these examples of ill-tempered behavior sound exactly like what they call “Roid Rage,” a side effect of steroid use. I think maybe we should implement urine testing for pastors just in case it’s something more than stunted adolescent development or bad theology.

    Whoops. I probably just scared the stuffing out of some of those hip and relevant postmodern Christians with the words, “urine testing.” Sorry about that, guys. Didn’t mean to harsh your buzz.

  • February6th

    Greetings, dear readers!

    This month, our dear brother and League fellow Stanley Decker gave a testimony during one of our meetings, in which he told of his recent visit to a nearby “hobo camp” to feed the homeless and perhaps share the Gospel. When he arrived there with a big steaming pot of homemade stew, the campers were very thankful for his generosity, and were quick to exclaim, “God bless you!” It seems evident from their strikingly spiritual response that even the most lost and downtrodden souls see the work of Christ in the kindness of strangers.

    And so it was on this cold night that Stanley noticed a shy, nervous dog pacing back and forth in the distance as the stew was spooned out for these hungry folks. At times the skinny, black-coated mutt would start to slowly approach Stanley, but then would stop in fear, as if knowing that the food was not meant for him, and yet desiring it nonetheless.

    Struck to his heart with pity, Stanley finished serving everyone and then filled one last bowl for the dog. After a few gentle words of invitation, Stanley was finally able to coax the canine to the bowl of stew he set on the ground. Within seconds, the dog had consumed the meal, licked his chops clean, and wagged his tail.

    Stanley wasn’t sure if he had seen gratitude, reverence, or satisfaction in the poor dog’s eyes, or if it held any real intelligent expression at all. Yet Stanley suddenly found himself contemplating the story of the Canaanite woman in Matthew 15:22-28 and realized that what he had witnessed in that dog’s behavior was, simply put: HUMILITY.

    This was exactly what Jesus was referring to when he likened the Canaanite woman to a dog begging for scraps from his master’s table. And just as the woman had humbled herself before Christ as evidence of her great faith, so, too, this hobo’s dog had displayed the same lowly disposition in the hope of receiving the smallest of morsels from Stanley.

    Stanley shared this story with the League to testify to God’s providence in using this small event to bring the teaching of Matthew 15:22-28 to his mind. And we thank Stanley for telling it to us.

    Oh, how we need to remember that the most vivid example of faith that was commended by Christ in the Scriptures was in the attitude of a humble dog waiting patiently for the least crumb of mercy to fall from the master’s table. Perhaps in this day and age of self-esteem and spiritual arrogance, such metaphors that describe us as “sinful worms” and “begging dogs” are abhorrent to our human sensibilities; and yet we must always let God’s word form a right understanding of our humble position before God.

    As miserable sinners deserving God’s wrath we have no right to make demands on God’s provisions. Only by humbly acknowledging our wretched state and resting our faith solely upon the blood and righteousness of Christ can we truly comprehend God’s grace. And whether we receive a whole loaf of God’s mercy or just a crumb, it is more than we deserve and yet more than we could ever need, for in Christ we have been truly blessed with every spiritual blessing in the heavenly places (Eph. 1:3).

    Let us never forget the amazing grace of God that not only supplies our every need, but takes lowly dogs such as us and inexplicably makes us co-heirs with Christ to one day share in His glory (Rom. 8:17).

    And can it be that I should gain
    an interest in the Savior’s blood!
    Died he for me? who caused his pain!
    For me? who him to death pursued?

    Amazing love! How can it be
    that thou, my God, shouldst die for me?

  • February3rd